From Crypto-Native to Crypto-Enabled
I’m not one to make big annual predictions, but one thing that seems likely to me is that 2024 will mark the emergence of mainstream apps powered by ...

Bitcoin as Battery
One of my favorite things about crypto is that, every so often, your conception of what it is changes.Bitcoin at first was "weird internet money...

The Internet's Next Business Model: A Conversation with Cloudflare's Matthew Prince
I just released a new episode of The Slow Hunch with Matthew Prince, CEO and co-founder of Cloudflare. Since we invested in their Series C back in 2013, I've watched Matthew and his team build one of the most critical pieces of internet infrastructure—protecting and accelerating vast portions of global web traffic. Our conversation traces Matthew's journey from his early "slow hunch" that the internet was fundamentally broken and needed fixing. We start with his law school days in 2000, when ...
The massacre in Pittsburgh is heartbreaking and awful, and another example of the extent to which society seems to be fraying.
The Pittsburgh attacker spent a lot of time on social media sites that stoked his fear, isolation and anger. I think about the internet a lot, and while the internet has the ability to help us form a better understanding of "we" (global humanity), it can also cultivate a strong sense of "them" (the dangerous other), as this case demonstrates.
In other words, we are simultaneously increasing our capacity to understand one another through connectedness and information, and fracturing along tribal lines, increasing the sense of distance and disconnectedness.
I am no scholar of Buddhism, but have been interested recently in the Buddhist notion of the relationship between "suffering" and the "self". In a nutshell, the concept is: suffering is an essential human condition, and it is primarily brought about by our sense of self and how events impact us as individuals (jealousy, greed, wanting, disappointment, etc). Meanwhile, there actually is no "self", as everything in the universe is connected. Therefore, if you can release your focus on the self, you can dissolve the suffering. (Here is a good overview of these concepts.)
I think about these concepts in the day-to-day: for me they manifest in all the little moments of going about my work and getting things done. Often times, I feel a resistance welling up, often manifested as fear, which I have written about, but more generally I think the culprit is the self-centered thinking. When this happens, an idea that works for me is actively seeking to replace thoughts of the self with thoughts of service: take the suffering that comes from seeing things through the lens of your individual self, and redirect it to the service of others. When this happens, I can physically feel the "suffering" melt away.
My own examples are of course trivial compared to the broader environment of fear, suffering, and violence. But I would like to think that we have the potential as humans to re-knit the ties that bind us together, somehow.

Subscribe to The Slow Hunch by Nick Grossman
Investing @ USV. Student of cities and the internet.
The massacre in Pittsburgh is heartbreaking and awful, and another example of the extent to which society seems to be fraying.
The Pittsburgh attacker spent a lot of time on social media sites that stoked his fear, isolation and anger. I think about the internet a lot, and while the internet has the ability to help us form a better understanding of "we" (global humanity), it can also cultivate a strong sense of "them" (the dangerous other), as this case demonstrates.
In other words, we are simultaneously increasing our capacity to understand one another through connectedness and information, and fracturing along tribal lines, increasing the sense of distance and disconnectedness.
I am no scholar of Buddhism, but have been interested recently in the Buddhist notion of the relationship between "suffering" and the "self". In a nutshell, the concept is: suffering is an essential human condition, and it is primarily brought about by our sense of self and how events impact us as individuals (jealousy, greed, wanting, disappointment, etc). Meanwhile, there actually is no "self", as everything in the universe is connected. Therefore, if you can release your focus on the self, you can dissolve the suffering. (Here is a good overview of these concepts.)
I think about these concepts in the day-to-day: for me they manifest in all the little moments of going about my work and getting things done. Often times, I feel a resistance welling up, often manifested as fear, which I have written about, but more generally I think the culprit is the self-centered thinking. When this happens, an idea that works for me is actively seeking to replace thoughts of the self with thoughts of service: take the suffering that comes from seeing things through the lens of your individual self, and redirect it to the service of others. When this happens, I can physically feel the "suffering" melt away.
My own examples are of course trivial compared to the broader environment of fear, suffering, and violence. But I would like to think that we have the potential as humans to re-knit the ties that bind us together, somehow.

Subscribe to The Slow Hunch by Nick Grossman
Investing @ USV. Student of cities and the internet.
From Crypto-Native to Crypto-Enabled
I’m not one to make big annual predictions, but one thing that seems likely to me is that 2024 will mark the emergence of mainstream apps powered by ...

Bitcoin as Battery
One of my favorite things about crypto is that, every so often, your conception of what it is changes.Bitcoin at first was "weird internet money...

The Internet's Next Business Model: A Conversation with Cloudflare's Matthew Prince
I just released a new episode of The Slow Hunch with Matthew Prince, CEO and co-founder of Cloudflare. Since we invested in their Series C back in 2013, I've watched Matthew and his team build one of the most critical pieces of internet infrastructure—protecting and accelerating vast portions of global web traffic. Our conversation traces Matthew's journey from his early "slow hunch" that the internet was fundamentally broken and needed fixing. We start with his law school days in 2000, when ...
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